Without my notes in front of me, I managed to make a couple of significant points in John 10:1-6 last week.
The primary thing that we need to remember in order for the message this coming Sunday to make sense (v. 7ff) is that Christians are sheep who have Jesus as their Shepherd. Jesus called and we heard His voice and we follow Him. We don’t follow other “thieves and robbers” of other faiths, as good or moral as they may be. Jesus called, we heard his voice, and we follow Him. Paul puts it this way in Romans 8:29-30: “For those whom he foreknew he also predestined to be conformed to the image of his Son ... and those He predestined he also called, and those whom he called ....”
So, Jesus is gathering a flock. That’s what he’s does when the Gospel is preached. That’s what He does through you and I as we live and share the Gospel each day. As Paul puts it in 2 Corinthians 2:15-16, whether in preaching in worship or in every day life lived for the Gospel, you and I are “the aroma of Christ to God among those who are being saved (called) and among those who are perishing.”
And as we can see in John 10:6, the Pharisees aren’t getting it. They are not responding positively as Jesus explains who He is. "This figure of speech Jesus used with them, but they did not understand what he was saying to them."
So how will Jesus respond to their confusion ... their blindess? He’s going to respond the same he did to them in chapter 6. When he called himself the bread of life (6:35) and they murmured: How can he be bread from heaven? His words meant nothing to them, as here. He went on and made himself look utterly grotesque: "Whoever feeds on my flesh and drinks my blood abides in me" (John 6:56). And when they gagged on this saying (6:60–61) he said, "This is why I told you that no one can come to me unless it is granted him by the Father" (6:65). So in one sense, Jesus was making things clearer. But in their hardness of heart, the Pharisees were only increasingly confused and offended.
This same structure of argument takes place in our passage this Sunday, and its implications are huge for all who will be present. Knowing that Jesus provides access to the Father even as he rescues us from the Father's wrath ... how will you respond? Will you be confused and offended, or will you have clarity and peace? I pray for the latter, and look forward to seeing you Sunday.
Download the entire order of worship to see music, prayers, and Scripture readings.